September/October 2010 Living Now
Discovering the Sacred Labyrinth

by Jodi Lorimer

The labyrinth is the perfect embodiment of a paradox — a concept seemingly contradictory or opposed to common sense that defies expectations and yet one that is perhaps true.

That a labyrinth can be simultaneously both chaos and ultimate order, terrifying and beautiful, debilitating and inspirational, makes it a symbol of exceptional dynamism. It all depends on your perspective.

Imagine yourself walking inside the narrow corridors of a labyrinth. Perhaps you’ve done this in a garden. Your vision is limited on all sides. As you walk you are constantly changing direction, making now a tight turn to the right, now a long looping turn to the left. The sensation is that you must be getting closer to the center because the turns are tighter. But then you feel yourself taken all the way out to the edge again and imagine that you’ll never get there.

Walk a Labyrinth Near You

There are literally thousands of labyrinths open to the public in the U.S. Some require an appointment with the property owner but many are in public places and always accessible. To find one in your neighborhood, visit the World-Wide Labyrinth Locator at www.labyrinthlocator.com. Investigate the following labyrinths in Oregon and Washington:

Oregon

  • Ashland
    Ashland Hospital, 280 Maple St., www.ashlandhospital.org. Outdoor labyrinth is always open.
  • Eugene
    Westminster Presbyterian Church, 777 Coburg Rd., www.wpceugene.org. Outdoor labyrinth is always open.
  • Portland
    The Grotto, 8840 NE Skidmore St., www.thegrotto.org. At the Visitor's Center, buy a $4 token for the elevator to access the labyrinth, open daily from 9 a.m. to 7:30 p.m.

    Trinity Episcopal Cathedral, 147 NW 19th St., www.trinity-episcopal.org. Regularly hosted walks held monthly on the third Monday from 4 to 9 p.m.

Washington

  • Seattle
    Christ Episcopal Church, 4548 Brooklyn Ave. NE, www.christchurchseattle.org. Open monthly on last Sunday from 1 to 3 p.m.

    Cottage Grove Park, 5206 26th Ave. SW, www.seattle.gov/parks. Outdoor labyrinth is always open.

    Center Square at the Seattle Center (north of the monorail), www.seattlecenter.com. Outdoor labyrinth is always open.
  • Vancouver
    First Congregational Church, 1220 NE 68th St., www.churchbeta.com. Outdoor labyrinth is always open.

    Beautiful Savior Lutheran Church, 12513 Mill Plain Ave., www.beautifulsaviorlutheran.com. Outdoor medieval brick paver labyrinth is always open.

It is impossible to make any logical sense out of the path you are following because you can only see what is right in front of you. This is all great fun. Being disoriented and lost for a short time is titillating entertainment, as long as rescue is guaranteed.

But imagine that the walls are impenetrable stone. A low ceiling drops down from above so there is no escape over the walls. There is little light. You have no idea how big this place is or how long it will take you to get through. As you swing back and forth along the senseless corridors, you begin to wonder if you’ll ever get out. Is there a center? And, if so, what is in the center? Are you going in circles? Will you survive?

Impatience gives way to choking claustrophobia and an overwhelming sense of chaos. Perhaps you’ve been deceived and wonder if you are headed for some hideous ordeal, if it is only to endure the terror of entrapment. A steadying hand on the wall comes away wet with slime. The dankness grows. Water is dripping somewhere. The rotten smell of something dead whiffs up from the stone floor and, from way down inside the walls emerges the muffled grumble of something large heaving slowly about. Now this is the stuff of myth.

But let’s change perspective again. You are the cunning Daedalus, creator of the Cretan labyrinth who was imprisoned within its confusing walls. You have built a brace of wings from wax and branches and seagull feathers to escape from this trap.

And as you rise, your great wings beating the salt sea air of Crete, you look down one last time on the walls of your former jail and marvel at your own ingenuity. How beautiful a shape it is! How regular the pattern, how harmonious the form. It is a creation of great artistry that depicts a grand sense of order, one that can only issue from the divine. Choosing a careful path to preserve your delicate wings, a path between the heavy mist below that could soak the feathers and drag you into the crashing waves, and the wax-melting heat of the sun above, you escape what would have been sure oblivion, buoyed by the joy of ultimate freedom attained. This too, is myth.

Ambiguity is the labyrinth’s central nature. It is always unstable, changing its personality and ours as we change perspective. Ambiguity doesn’t settle well with us, because it doesn’t settle at all.

Like a psychic nuclear reactor, the labyrinth generates creative emotional and psychic processes in whatever guise it appears. It is continually breeding new versions of itself that demand we revisit our categories and redefine what the symbol means to us in our time. And, as we will explore, the experience of the labyrinth is not only ancient, it is hardwired into the brain structure of the earliest humans, biologically indistinguishable from us, who first recognized its potency.

In pre-literate antiquity, the labyrinth design and its cousins, the spiral and the meander, were symbols that occurred worldwide in rock art and weaving patterns, on pottery and was scrawled as ancient graffiti on a wall in Pompeii. From the Near East to New Grange in Ireland, and from the American Southwest to Siberia, the labyrinth pattern is one of the oldest symbols in the history of mankind and one of the most universal. To understand the significance of this mythological symbol requires that we dig into the very core of human experience and tread the paradoxical paths of belief and biology, history and myth, and discover where they cross over into transcendence, at the center.

Paleolithic humans in an ice-bound Europe about 35,000 years ago expressed metaphor through art. Metaphor, in turn, enhanced culture and culture created more complex symbolic art. This sparking between survival in a harsh environment and artistic expression created the emergence of the labyrinthine idea as soul-journey, a fusion of purposeful outer and inner vision.

What we see, our perspective, is what we believe. The discipline and courage of Paleolithic shamans to train themselves to enter trance states and navigate hallucinatory otherworlds set humankind on a spiritual path we continue to pursue today. The artists of those times have left us their codices on the walls of caves. Here Ice Age shamans conversed with spirit animals, brought them through the veil separating the worlds and fixed them on the walls.

Can one symbol represent so much? Why has it endured through the whole history of humankind, emerging into consciousness in one form, only to sink and reemerge later in new cosmic clothing, like a magnificent fish breaking the surface of a pond to consider us thoughtfully before sinking once again as we drop our net?

Jodi Lorimer is the author of Dancing at the Edge of Death: The Origins of the Labyrinth in the Paleolithic. Visit www.dancing-at-the-edge.com.

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