May/June 2003 Alternative Health
Shamanic Breathwork
by Jeff Berger M.D.
I was in the middle of a deep spiritual dying; I was, as they say,
at the end of my rope despite having spent years in sincere and ardent
Buddhist-oriented meditation practices. I stumbled on the Shamanic Breathwork
Process on the advice of a friend. The new age feel at first turned
me off, but I was desperate enough to try something new. In our opening
circle of fifteen people, I was immediately struck by the down to earth,
friendly, and loving attitude of the group leaders, Linda Starwolf and
Brad Collins. As alienated as I had been feeling, their presence included
my alienation. They welcomed it, they reached out to it and invited
me in, setting the emotional tone for the actual breathwork itself
that was to begin the following morning.
In the morning after a brief check in by the entire group, we chose
partners, one designated as the breather, the other, the co-journeyer.
Then we breathers got down to the business of creating a small nest
for ourselves out of mattress pads, camping pads, sleeping bags, blankets,
pillows. We were told to dress in loose layers so that we would be comfortable.
Some people brought eyeshades. Nearly everyone had a water bottle. The
windows had been blackened by plastic; light New Age music played on
the speaker system. An air of excitement, anxiety, and expectation seemed
to hang over the preparations. As the breathers settled onto their backs
in their nests, the co-journeyers sat beside them. Next came the instructions:
use the breath like an accelerator on a car until you "feel something."
"Breathe," Brad said, "until youre surprised."
The co-journeyers task was to hold the space for the breathers,
to watch over them and care for any needs that might arise. We were
told that each person would be going on a unique journey fueled by the
breath and specially chosen musicloud music to awaken the various
chakras or energy centers in our bodies. This process is meant to activate
a healer who lives deep inside of us, an inner shaman. Anything could
happen and the ultimate goal was to help us reconnect to our deepest
selves. We were told that literally anything could happen, that we could
find spirit animals, we could fly into other galaxies, we could touch
bliss.
Starwolf walked through the darkened room with a drum invoking our
spirit guides and spiritual helpers. The drum simulated our heartbeats.
Beside her voice and the drum, the room was quiet. And the quiet shimmered
with energy. We were like astronauts ready for lift off. Our co-journeyers
by our side gave us a sense of trust, of safety. As the drum beat sped
up, we were instructed to begin breathing, open-mouthed, full-bodied,
filling our abdomens, our chests, no pause between the inhalation, the
exhalation, faster, deeper as the music began, loud, very loud, tribal,
wild, breathing, deeper, faster, until. . .
The journey was brought to a close by the drum. The music, at first
wild, cacophonous, had taken its own journey from the depths to the
rarefied and heavenly spheres, back to the opened heart. For some the
hour-long journey felt like it lasted five minutes; for others, two
days. The co-journeyers said that their own experiences were fantastic,
though their consciousness was not officially altered. There was a feeling
of being immersed in a powerful and intimate energy. There were the
beginnings of an otherwise unknown group of people coalescing, of discovering
each other beyond appearance and personality. There was a sense of sharing
something profound, mysterious, personal. Each breather was led to the
art table where they were asked to draw a mandala, something in texture
and form, color and shape to express the essence of the journey, a way
to begin sharing with others something that occurred beyond words, perhaps
beyond time. A sense of shared awe, of mystery, of intimacy occurred.
There was a deepening sense that the participants in the workshop had
become one organism with its diverse and intricate parts, its complex
organic interrelationships. One begins to get a sense that whatever
one feels, wherever one goes, and is an act of returning home.
What distinguishes Shamanic Breathwork from other kinds of breathwork
is the process whereby the journey one has taken by oneself is brought
back and reintegrated into the larger group. As I have discovered doing
this work the past eighteen months, it is during this reintegration
where the lasting healing takes place, for not only do we integrate
our experiences into the larger workshop community, we integrate them
into our heart, our bodies, our partnerships, our lives. The Shamanic
Breathwork process recognizes that for genuine healing to occur on the
deepest spiritual and psychological levels it must find its expression
with others who are touched by this personal transformation and therefore
transformed by it. For me, the Shamanic Breathwork process has been
the way through death, many deaths, toward a new and renewing expanded
life.
Jeff Berger, MD has been a psychiatrist in private practice in Portland
for fourteen years, focusing on spritual issues and individual and couples
therapy. He has been involved in Buddhist meditation for over ten years
and has been deeply touched and consequently deeply devoted to shamanic
breathwork as a spiritual practice. 503-450-9911